2:13 {5} (For not the hearers of the law [are] just before God, but the doers of the law shall be {h} justified.
(5) He prevents an objection which might be made by the Jews whom the law does not excuse, but condemn, because it is not the hearing of the law that justifies, but rather the keeping of it.
(h) Will be pronounced just before God's judgment seat: which is true indeed if any one could be found that had fulfilled the law: but seeing that Abraham was not justified by the law, but by faith, it follows that no man can be justified by works.
2:13 For not the hearers of the law. Not the law, but a law, as in the Revised Version. The possession of a revelation will not save, but obedience to it. While a general statement is made, Paul has an eye upon the Jews. Their law could not make them righteous unless it was obeyed.
Justified. Accounted righteous; not held to be guilty. The word justify, which Paul uses so frequently, should be clearly apprehended. To be justified is to be counted righteous, or guiltless, before God. He who has one sin recorded against him is not justified. He whose sins are all blotted out is justified. The sinner who believes upon Jesus Christ, clings to the mercy seat by an obedient, trusting faith, and finds mercy through Christ's redeeming blood, is justified. As no man could keep the law perfectly, no man could be justified by the works of the law. As we obtain God's mercy, the righteousness God bestows in Christ, by faith in Christ Jesus, so we are justified by a faith that leads us to Christ.
2:13 For not the hearers of the law are, even now, just before God, but the doers of the law shall be justified - Finally acquitted and rewarded a most sure and important truth, which respects the gentiles also, though principally the Jews. St. Paul speaks of the former, Rom 2:14, and c.; of the latter, Rom 2:17, and c. Here is therefore no parenthesis; for the sixteenth verse also depends on the fifteenth, not on the twelfth. Rom 2:16,15,12.
2:1-16 The Jews thought themselves a holy people, entitled to their privileges by right, while they were unthankful, rebellious, and unrighteous. But all who act thus, of every nation, age, and description, must be reminded that the judgment of God will be according to their real character. The case is so plain, that we may appeal to the sinner's own thoughts. In every wilful sin, there is contempt of the goodness of God. And though the branches of man's disobedience are very various, all spring from the same root. But in true repentance, there must be hatred of former sinfulness, from a change wrought in the state of the mind, which disposes it to choose the good and to refuse the evil. It shows also a sense of inward wretchedness. Such is the great change wrought in repentance, it is conversion, and is needed by every human being. The ruin of sinners is their walking after a hard and impenitent heart. Their sinful doings are expressed by the strong words, treasuring up wrath. In the description of the just man, notice the full demand of the law. It demands that the motives shall be pure, and rejects all actions from earthly ambition or ends. In the description of the unrighteous, contention is held forth as the principle of all evil. The human will is in a state of enmity against God. Even Gentiles, who had not the written law, had that within, which directed them what to do by the light of nature. Conscience is a witness, and first or last will bear witness. As they nature. Conscience is a witness, and first or last will bear witness. As they kept or broke these natural laws and dictates, their consciences either acquitted or condemned them. Nothing speaks more terror to sinners, and more comfort to saints, than that Christ shall be the Judge. Secret services shall be rewarded, secret sins shall be then punished, and brought to light.
