7:4 And I heard the number of them which were sealed: [and there were] sealed {5} an hundred [and] forty [and] four thousand of all the tribes of the children of Israel.
(5) That is, of the Jews a number certain in itself before God, and such as may be numbered of us: for which cause also the same is here set down as certain. But of the elect who are Gentiles, the number indeed is in itself certain with God, but of us not possibly to be numbered, as God, Ge 15:5. This is spoken with respect, when a certain number is put for one uncertain. Compare with Re 7:9.
7:4-8 And I heard the number of them who were sealed. The number first named is 144,000, twelve thousand from each of the twelve tribes of Israel. These numbers are not to be taken literally, but only signify that a great number, not a countless, but a part of each tribe of Israel, accepted the gospel. Of the tribes Ephraim appears under the name of Joseph (Re 7:8), and Dan is entirely omitted, a fact possibly due to the early falling away of Dan into idolatry (1Ki 12:26-30). The number twelve is preserved by counting Levi (Re 7:7). For another appearance of the 144,000, see Re 14:1.
7:4 Of the children of Israel - To these will afterwards be joined a multitude out of all nations. But it may be observed, this is not the number of all the Israelites who are saved from Abraham or Moses to the end of all things; but only of those who were secured from the plagues which were then ready to fall on the earth. It seems as if this book had, in many places, a special view to the people of Israel.
7:1-8 In the figurative language of Scripture, the blowing of the four winds together, means a dreadful and general destruction. But the destruction is delayed. Seals were used to mark for each person his own possessions. This mark is the witness of the Holy Ghost, printed in the hearts of believers. And the Lord would not suffer his people to be afflicted before they were marked, that they might be prepared against all conflicts. And, observe, of those who are thus sealed by the Spirit, the seal must be on the forehead, plainly to be seen alike by friends and foes, but not by the believer himself, except as he looks stedfastly in the glass of God's word. The number of those who were sealed, may be understood to stand for the remnant of people which God reserved. Though the church of God is but a little flock, in comparison with the wicked world, yet it is a society really large, and to be still more enlarged. Here the universal church is figured under the type of Israel.
