12:33 {10} Sell that ye have, and give {k} alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
(10) A godly bountifulness is a proper way to get true riches.
(k) This is the figure of speech metonymy, for by this word alms is meant that compassion and friendliness of a heart that cares tenderly for the misery and poor condition of a man, and shows this feeling by some gift, and has the name given to it in the Greek language of mercy and compassion: and therefore he is said to give alms who gives something to another, and gives to the poor, showing by this that he pities their poor condition.
12:33 Sell what ye have. Lay up treasure in heaven. The true way of investing wealth is to consecrate it to good purposes. Better to sell in order to have wherewith to give, than to hoard like the rich fool. See notes on Mt 6:19-21.
12:33 Sell what ye have - This is a direction, not given to all the multitude: (much less is it a standing rule for all Christians:) neither to the apostles; for they had nothing to sell, having left all before: but to his other disciples, (mentioned Lu 12:22, and Acts 1:15,) especially to the seventy, that they might be free from all worldly entanglements. Mt 6:19.
12:22-40 Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill becomes the disciples of Christ. Fears must not prevail; when we frighten ourselves with thoughts of evil to come, and put ourselves upon needless cares how to avoid it. If we value the beauty of holiness, we shall not crave the luxuries of life. Let us then examine whether we belong to this little flock. Christ is our Master, and we are his servants; not only working servants, but waiting servants. We must be as men that wait for their lord, that sit up while he stays out late, to be ready to receive him. In this Christ alluded to his own ascension to heaven, his coming to call his people to him by death, and his return to judge the world. We are uncertain as to the time of his coming to us, we should therefore be always ready. If men thus take care of their houses, let us be thus wise for our souls. Be ye therefore ready also; as ready as the good man of the house would be, if he knew at what hour the thief would come.
