8:14 {7} Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
(7) Peter, not chief but as an ambassador sent from the whole company of the apostles, and John his companion, according to the authority which was committed unto them, strengthen, encourage, and build up the churches of Samaria, whose foundation had been laid before by Philip.
8:14 The apostles... received the word of God. They had remained at Jerusalem. The word reached them of Philip's faithful work. Christ had directed that the gospel be carried to Jerusalem, and unto Judea, and unto Samaria, and unto the uttermost parts of the earth (Ac 1:8). In this order it had been carried to Samaria and been received. The preacher sent there was not an apostle. He had miraculous powers, but could not confer them. It seemed needful, now that the gospel was accepted by a new people, not Jewish, that spiritual gifts, such as had been given to the apostles on the day of Pentecost and imparted through them to others, should be bestowed upon this alien nation. Observe, (1) when the Jews first had the gospel on the day of Pentecost these gifts were imparted by the descent of the Holy Spirit (Ac 2:2-4); (2) when the Samaritans were converted these were imparted by the presence of the apostles (Ac 8:17); (3) when the first Gentiles were converted, an apostle being present, they were imparted (Ac 10:44-47). There is no record of their impartation, save in or by apostolic presence. See Ro 1:11.
Sent to them Peter and John. This is positive proof that Peter was not a pope. The body which sends is superior to the one sent. He and John go at the bidding of which the whole apostolic body. This is the last mention of John in Acts.
8:14 And the apostles hearing that Samaria - The inhabitants of that country, had received the word of God - By faith, sent Peter and John - He that sends must be either superior, or at least equal, to him that is sent. It follows that the college of the apostles was equal if not superior to Peter.
8:14-25 The Holy Ghost was as yet fallen upon none of these coverts, in the extraordinary powers conveyed by the descent of the Spirit upon the day of Pentecost. We may take encouragement from this example, in praying to God to give the renewing graces of the Holy Ghost to all for whose spiritual welfare we are concerned; for that includes all blessings. No man can give the Holy Spirit by the laying on of his hands; but we should use our best endeavours to instruct those for whom we pray. Simon Magus was ambitious to have the honour of an apostle, but cared not at all to have the spirit and disposition of a Christian. He was more desirous to gain honour to himself, than to do good to others. Peter shows him his crime. He esteemed the wealth of this world, as if it would answer for things relating to the other life, and would purchase the pardon of sin, the gift of the Holy Ghost, and eternal life. This was such a condemning error as could by no means consist with a state of grace. Our hearts are what they are in the sight of God, who cannot be deceived. And if they are not right in his sight, our religion is vain, and will stand us in no stead. A proud and covetous heart cannot be right with God. It is possible for a man to continue under the power of sin, yet to put on a form of godliness. When tempted with money to do evil, see what a perishing thing money is, and scorn it. Think not that Christianity is a trade to live by in this world. There is much wickedness in the thought of the heart, its false notions, and corrupt affections, and wicked projects, which must be repented of, or we are undone. But it shall be forgiven, upon our repentance. The doubt here is of the sincerity of Simon's repentance, not of his pardon, if his repentance was sincere. Grant us, Lord, another sort of faith than that which made Simon wonder only, and did not sanctify his heart. May we abhor all thoughts of making religion serve the purposes of pride or ambition. And keep us from that subtle poison of spiritual pride, which seeks glory to itself even from humility. May we seek only the honour which cometh from God.
