27:9 {2} Now when much time was spent, and when sailing was now dangerous, because the {b} fast was now already past, Paul admonished [them],
(2) God's providence does not take away the causes which God uses as means, but rather orders and disposes their right use, even when he reveals an extraordinary issue.
(b) This refers to the Jews fast which they kept in the feast of expiation, as we read in Le 23:17, which fell in the seventh month which we call October, and is not good for navigating or sailing.
27:9 When much time was spent. How long a time had passed since the embarkation cannot be told, but so long that
sailing was now dangerous. On account of the season of year. In the winter, not only the storms, but the clouds and darkness, interfered with navigation. Mariners, in the absence of the compass, needed the sun and stars to direct their course.
Because the fast was... past. That of the Atonement, which came in October.
27:9 The fast, or day of atonement, was kept on the tenth of Tisri, that is, the 25th of September. This was to them an ill time of sailing; not only because winter was approaching, but also because of the sudden storms, which are still common in the Mediterranean at that time of the year. Paul exhorted them - Not to leave Crete. Even in external things, faith exerts itself with the greatest presence of mind, and readiness of advice.
27:1-11 It was determined by the counsel of God, before it was determined by the counsel of Festus, that Paul should go to Rome; for God had work for him to do there. The course they steered, and the places they touched at, are here set down. And God here encourages those who suffer for him, to trust in him; for he can put it into the hearts of those to befriend them, from whom they least expect it. Sailors must make the best of the wind: and so must we all in our passage over the ocean of this world. When the winds are contrary, yet we must be getting forward as well as we can. Many who are not driven backward by cross providences, do not get forward by favourable providences. And many real Christians complain as to the concerns of their souls, that they have much ado to keep their ground. Every fair haven is not a safe haven. Many show respect to good ministers, who will not take their advice. But the event will convince sinners of the vanity of their hopes, and the folly of their conduct.
