18:12 {5} And when Gallio was the deputy of {f} Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,
(5) The wicked are never weary of doing evil, but the Lord wonderfully mocks their endeavours.
(f) That is, of Greece, yet the Romans did not call him deputy of Greece, but of Achaia, because the Romans brought the Greeks into subjection by the Achaians, who in those days were Princes of Greece, as Pausanias records.
18:12 When Gallio was the deputy of Achaia. Proconsul in the Revised Version, as it should be. The province of Achaia had been transferred by Claudius to the government of the senate, and the governors of senatorial provinces were proconsuls, which is the meaning of the Greek term anthupatos, rendered deputy. Gallio was the brother of Seneca, the philosopher and tutor of Nero. He is often mentioned in the literature of that day as a cultivated, polished man of the world. Seneca speaks of his brother's residence in Achaia.
The Jews made insurrection. Rose up against Paul, no doubt enraged at the success of his work. His sleepless enemies always found some occasion to stir up strife.
Brought him to the judgment seat. The court of Gallio.
18:12 When Gallio was proconsul of Achaia - Of which Corinth was the chief city. This Gallio, the brother of the famous Seneca, is much commended both by him and by other writers, for the sweetness and generosity of his temper, and easiness of his behaviour. Yet one thing he lacked! But he knew it not and had no concern about it.
18:12-17 Paul was about to show that he did not teach men to worship God contrary to law; but the judge would not allow the Jews to complain to him of what was not within his office. It was right in Gallio that he left the Jews to themselves in matters relating to their religion, but yet would not let them, under pretence of that, persecute another. But it was wrong to speak slightly of a law and religion which he might have known to be of God, and which he ought to have acquainted himself with. In what way God is to be worshipped, whether Jesus be the Messiah, and whether the gospel be a Divine revelation, are not questions of words and names, they are questions of vast importance. Gallio spoke as if he boasted of his ignorance of the Scriptures, as if the law of God was beneath his notice. Gallio cared for none of these things. If he cared not for the affronts of bad men, it was commendable; but if he concerned not himself for the abuses done to good men, his indifference was carried too far. And those who see and hear of the sufferings of God's people, and have no feeling with them, or care for them, who do not pity and pray for them, are of the same spirit as Gallio, who cared for none of these things.