2:1 And {1} I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the {a} testimony of God.
(1) He returns to 1Co 1:17, that is to say, to his own example: confessing that he did not use among them either excellency of words or enticing speech of man's wisdom, but with great simplicity of speech both knew and preached Jesus Christ crucified, humbled and abject, with regard to the flesh.
(a) The Gospel.
2:1 Christ Crucified
SUMMARY OF I CORINTHIANS 2:
The One Theme of Preaching Christ Crucified. Not Eloquence or Human Wisdom, but the Power of the Spirit. Needed. A Divine Wisdom in the Cross of Christ. This Is a Mystery Revealed to the Converted; Unseen by the. Unregenerate. The Things of the Kingdom Not Understood by the Worldly. These Are Revealed to Those Who Have the Spirit of God.
And I, brethren, when I came to you. Paul has shown, in the preceding chapter, that God chose the things and persons which the world calls foolish, and weak, and base, and of no account, in order to confute the world's wisdom and to overthrow its power. He now shows that this harmonizes with the means used at Corinth in the founding of the church.
Came not with excellence of speech or of wisdom. Not with the eloquent arts of a Grecian orator, or the speculations of a Greek philosopher; things highly esteemed at Corinth and among all the Greeks.
The testimony of God. The Revised Version has, Mystery of God, which has the support of the best MSS, and harmonizes better with the context. The gospel is often called a mystery (Eph 3:9 1Ti 3:16).
2:1 And I accordingly came to you, not with loftiness of speech or of wisdom - I did not affect either deep wisdom or eloquence. Declaring the testimony of God - What God gave me to testify concerning his Son.
2:1-5 Christ, in his person, and offices, and sufferings, is the sum and substance of the gospel, and ought to be the great subject of a gospel minister's preaching, but not so as to leave out other parts of God's revealed truth and will. Paul preached the whole counsel of God. Few know the fear and trembling of faithful ministers, from a deep sense of their own weakness They know how insufficient they are, and are fearful for themselves. When nothing but Christ crucified is plainly preached, the success must be entirely from Divine power accompanying the word, and thus men are brought to believe, to the salvation of their souls.
