5:17 {16} For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall {u} reign in life by one, Jesus Christ.)

(16) The third difference is that the righteousness of Christ, being imputed to us by grace, is of greater power to bring life, than the offence of Adam is to condemn his posterity to death.

(u) Be partakers of true and everlasting life.

5:17 For if by one man's offence. The superabounding grace of Christ is still further shown.

Death reigned by one. As a result of Adam's one offense, death reigned over men.

They which receive abundance of grace. So, on the other hand, those who accept Christ's grace, and enjoy his righteousness, shall, through him,

reign in life. The life spoken of is the resurrection from the grave, and the privilege, not the guarantee, of eternal life that is offered through the gospel.

5:17 There is a difference between grace and the gift. Grace is opposed to the offence; the gift, to death, being the gift of life.

5:15-19 Through one man's offence, all mankind are exposed to eternal condemnation. But the grace and mercy of God, and the free gift of righteousness and salvation, are through Jesus Christ, as man: yet the Lord from heaven has brought the multitude of believers into a more safe and exalted state than that from which they fell in Adam. This free gift did not place them anew in a state of trial, but fixed them in a state of justification, as Adam would have been placed, had he stood. Notwithstanding the differences, there is a striking similarity. As by the offence of one, sin and death prevailed to the condemnation of all men, so by the righteousness of one, grace prevailed to the justification of all related to Christ by faith. Through the grace of God, the gift by grace has abounded to many through Christ; yet multitudes choose to remain under the dominion of sin and death, rather than to apply for the blessings of the reign of grace. But Christ will in nowise cast out any who are willing to come to him.



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