11:16-18 The four and twenty elders, which sat before God. These heavenly princes, in some way identified with the work of redemption, join in worship and praises. The mystery of God has been finished in the days of the voice of the seventh angel (Re 10:7). The eighteenth verse will sufficiently explain why this also should be called a woe trumpet. It is the trumpet of judgment.

11:17 The Almighty - He who hath all things in his power as the only Governor of them. Who is, and who was - God is frequently styled, He who is, and who was, and who is to come. but now he is actually come, the words, who is to come, are, as it were, swallowed up. When it is said, We thank thee that thou hast taken thy great power, it is all one as, We thank thee that thou art come. This whole thanksgiving is partly an enlargement on the two great points mentioned in the fifteenth verse ; Rev 11:15 partly a summary of what is hereafter more distinctly related. Here it is mentioned, how the kingdom is the Lord's; afterwards, how it is the kingdom of his Christ. Thou hast taken thy great power - This is the beginning of what is done under the trumpet of the seventh angel. God has never ceased to use his power; but he has suffered his enemies to oppose it, which he will now suffer no more.

11:14-19 Before the sounding of the seventh and last trumpet, there is the usual demand of attention. The saints and angels in heaven know the right of our God and Saviour to rule over all the world. But the nations met God's wrath with their own anger. It was a time in which he was beginning to reward his people's faithful services, and sufferings; and their enemies fretted against God, and so increased their guilt, and hastened their destruction. By the opening the temple of God in heaven, may be meant, that there was a more free communication between heaven and earth; prayer and praises more freely and frequently going up, graces and blessings plentifully coming down. But it rather seems to refer to the church of God on earth. In the reign of antichrist, God's law was laid aside, and made void by traditions and decrees; the Scriptures were locked up from the people, but now they are brought to the view of all. This, like the ark, is a token of the presence of God returned to his people, and his favour toward them in Jesus Christ, as the Propitiation for their sins. The great blessing of the Reformation was attended with very awful providences; as by terrible things in righteousness God answered the prayers presented in his holy temple now opened.



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