16:28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his {x} kingdom.

(x) By his kingdom is understood the glory of his ascension, and what follows after that, Eph 4:10, or the preaching of the gospel, Mr 9:1.

16:28 Shall not taste death, till they see the Son of man. The reference is not to his final coming to judge the world, but to his spiritual coming to establish his kingdom. This was fulfilled on the day of Pentecost. Mark shows the meaning by substituting, Till they have seen the kingdom of God come with power (Mr 9:1). The coming of the Son of man in his kingdom means, therefore, the same as the kingdom of God come with power. Compare Ac 1:8 Lu 24:49. The kingdom came with power on the day of Pentecost (Ac 2:1).

16:28 And as an emblem of this, there are some here who shall live to see tho Messiah coming to set up his mediatorial kingdom, with great power and glory, by the increase of his Church, and the destruction of the temple, city, and polity of the Jews.

16:24-28 A true disciple of Christ is one that does follow him in duty, and shall follow him to glory. He is one that walks in the same way Christ walked in, is led by his Spirit, and treads in his steps, whithersoever he goes. Let him deny himself. If self-denial be a hard lesson, it is no more than what our Master learned and practised, to redeem us, and to teach us. Let him take up his cross. The cross is here put for every trouble that befalls us. We are apt to think we could bear another's cross better than our own; but that is best which is appointed us, and we ought to make the best of it. We must not by our rashness and folly pull crosses down upon our own heads, but must take them up when they are in our way. If any man will have the name and credit of a disciple, let him follow Christ in the work and duty of a disciple. If all worldly things are worthless when compared with the life of the body, how forcible the same argument with respect to the soul and its state of never-ending happiness or misery! Thousands lose their souls for the most trifling gain, or the most worthless indulgence, nay, often from mere sloth and negligence. Whatever is the object for which men forsake Christ, that is the price at which Satan buys their souls. Yet one soul is worth more than all the world. This is Christ's judgment upon the matter; he knew the price of souls, for he redeemed them; nor would he underrate the world, for he made it. The dying transgressor cannot purchase one hour's respite to seek mercy for his perishing soul. Let us then learn rightly to value our souls, and Christ as the only Saviour of them.



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