14:13 When Jesus heard [of it]. When he heard of the fate of John the Baptist and of Herod's conjectures concerning himself. It was a busy time. The twelve had just returned from a highly successful ministry and his own popularity was at its greatest height. The crowds, anxious to see, converse with him, or to be healed, pressed on him so as to give no leisure for reflection, or even to eat (Mr 6:31). It was but natural that he should wish a quiet season on receiving the tidings of the death of one related to him like John.
Into a desert place. Not a sandy, barren spot, but one uninhabited and lonely. They crossed the Sea of Galilee (Joh 6:1), and proceeded in the direction of Bethsaida-Julias, as its northeastern corner (Lu 9:10), just above the entrance of the Jordan into it. To the south of it was the green and narrow plain of El-Batihah, with abundant grass, and abundant space for the multitude to have sat down.
They followed him on foot out of the cities. The multitudes, seeing the course of the boat that bore the Savior and the twelve from Capernaum, rushed along the shore in order to reach its landing place in advance. The country west of the Sea of Galilee was, at that period, according to Josephus, wonderfully populous. Capernaum alone had 30,000 inhabitants, and there were twelve other cities upon or near its shores.
14:13 Jesus withdrew into a desert place - To avoid Herod: Because of the multitude pressing upon him, Mark 6:32: and To talk with his disciples, newly returned from their progress, Luke 9:10: apart - From all but his disciples. John 6:1.
14:13-21 When Christ and his word withdraw, it is best for us to follow, seeking the means of grace for our souls before any worldly advantages. The presence of Christ and his gospel, makes a desert not only tolerable, but desirable. This little supply of bread was increased by Christ's creating power, till the whole multitude were satisfied. In seeking the welfare of men's souls, we should have compassion on their bodies likewise. Let us also remember always to crave a blessing on our meals, and learn to avoid all waste, as frugality is the proper source of liberality. See in this miracle an emblem of the Bread of life, which came down from heaven to sustain our perishing souls. The provisions of Christ's gospel appear mean and scanty to the world, yet they satisfy all that feed on him in their hearts by faith with thanksgiving.
