1:2 {1} As it is written in the {a} prophets, Behold, {b} I send my messenger {c} before thy face, which shall prepare thy way before thee.
(1) John goes before Christ as it was foretold by the prophets.
(a) This is the figure of speech called metonymy, by which is meant the books of the prophets Malachi and Isaiah.
(b) The prophet uses the present tense when he speaks of a thing to come, as he is as sure of it as if he had already seen it.
(c) A metaphor taken from the practice of kings, who used to have ushers go before them.
1:2,3 As it is written in the prophets. Isa 40:3 Mal 3:1. See notes on Mt 3:3 11:10.
1:2 Mal 3:1
1:1-8. Isaiah and Malachi each spake concerning the beginning of the gospel of Jesus Christ, in the ministry of John. From these prophets we may observe, that Christ, in his gospel, comes among us, bringing with him a treasure of grace, and a sceptre of government. Such is the corruption of the world, that there is great opposition to his progress. When God sent his Son into the world, he took care, and when he sends him into the heart, he takes care, to prepare his way before him. John thinks himself unworthy of the meanest office about Christ. The most eminent saints have always been the most humble. They feel their need of Christ's atoning blood and sanctifying Spirit, more than others. The great promise Christ makes in his gospel to those who have repented, and have had their sins forgiven them, is, they shall be baptized with the Holy Ghost; shall be purified by his graces, and refreshed by his comforts. We use the ordinances, word, and sacraments without profit and comfort, for the most part, because we have not of that Divine light within us; and we have it not because we ask it not; for we have his word that cannot fail, that our heavenly Father will give this light, his Holy Spirit, to those that ask it.