25:2 {a} Dominion and fear [are] with him, he maketh peace in his high places.
(a) His purpose is to prove that although God may try and afflict the just, yet soon after he sends prosperity, and because he did not do so to Job he concludes that he is wicked.
25:2 Dominion - Sovereign power over all persons and things. Fear - Terror, that which justly makes him dreadful to all men, and especially to all that undertake to dispute with him. He - This clause, as well as the following verse , seems to be added to prove God's dominion and dreadfulness: he keepeth and ruleth all persons and things in heaven, in peace and harmony. The angels, though they be very numerous, all own his sovereignty, and acquiesce in his pleasure. The stars, tho' vast in their bulk, and various in their motions: exactly keep the order which God hath appointed them: and therefore it is great folly for thee to quarrel with the methods of God's dealings with thee.
25:1-6 Bildad shows that man cannot be justified before God. - Bildad drops the question concerning the prosperity of wicked men; but shows the infinite distance there is between God and man. He represents to Job some truths he had too much overlooked. Man's righteousness and holiness, at the best, are nothing in comparison with God's, Ps 89:6. As God is so great and glorious, how can man, who is guilty and impure, appear before him? We need to be born again of water and of the Holy Ghost, and to be bathed again and again in the blood of Christ, that Fountain opened, Zec 13:1. We should be humbled as mean, guilty, polluted creatures, and renounce self-dependence. But our vileness will commend Christ's condescension and love; the riches of his mercy and the power of his grace will be magnified to all eternity by every sinner he redeems.
