3:1 My {1} brethren, be not many masters, {2} knowing that we {a} shall receive the greater condemnation.
{1} The sixth part or place: Let no man usurp (as most men ambitiously do) authority to judge and censure others harshly.
(2) A reason: Because they provoke God's anger against themselves, who do so eagerly and harshly condemn others, being themselves guilty and faulty.
(a) Unless we cease from this imperious and proud finding of fault with others.
3:1 The Control of the Tongue
SUMMARY OF JAMES 3:
Aspiring to Teachership. The Power of the Tongue. Its Untamable Nature. Its Contradictory Uses. Wisdom Shown in Its Proper Control. The Wisdom from Above Described.
My brethren, be not many masters. Do not many of you seek to be teachers. The office of public teaching in the church is meant.
Knowing that we shall receive the greater condemnation. Those who profess to teach others will be judged more strictly than those of humbler professions. See Mt 7:1. Of those who have much, much is required. See Lu 12:48. A lesson is to be given on the tongue. He who teaches will be held strictly to account for the manner in which he uses it.
3:1 Be not many teachers - Let no more of you take this upon you than God thrusts out; seeing it is so hard not to offend in speaking much. Knowing that we - That all who thrust themselves into the office. Shall receive greater condemnation - For more offences. St. James here, as in several of the following verse s, by a common figure of speech, includes himself: we shall receive, - we offend, - we put bits, - we curse - None of which, as common sense shows, are to be interpreted either of him or of the other apostles.
3:1-12 We are taught to dread an unruly tongue, as one of the greatest evils. The affairs of mankind are thrown into confusion by the tongues of men. Every age of the world, and every condition of life, private or public, affords examples of this. Hell has more to do in promoting the fire of the tongue than men generally think; and whenever men's tongues are employed in sinful ways, they are set on fire of hell. No man can tame the tongue without Divine grace and assistance. The apostle does not represent it as impossible, but as extremely difficult. Other sins decay with age, this many times gets worse; we grow more froward and fretful, as natural strength decays, and the days come on in which we have no pleasure. When other sins are tamed and subdued by the infirmities of age, the spirit often grows more tart, nature being drawn down to the dregs, and the words used become more passionate. That man's tongue confutes itself, which at one time pretends to adore the perfections of God, and to refer all things to him; and at another time condemns even good men, if they do not use the same words and expressions. True religion will not admit of contradictions: how many sins would be prevented, if men would always be consistent! Pious and edifying language is the genuine produce of a sanctified heart; and none who understand Christianity, expect to hear curses, lies, boastings, and revilings from a true believer's mouth, any more than they look for the fruit of one tree from another. But facts prove that more professors succeed in bridling their senses and appetites, than in duly restraining their tongues. Then, depending on Divine grace, let us take heed to bless and curse not; and let us aim to be consistent in our words and actions.
