9:4 {d} But flesh with the life thereof, [which is] the blood thereof, shall ye not eat.
(d) That is, living creatures, and the flesh of beasts that are strangled: and by this all cruelty is forbidden.
9:4 But flesh with the life thereof, which is the blood thereof, shall ye not eat - Blood made atonement for the soul, Lev 17:11. The life of the sacrifice was accepted for the life of the sinner. Blood must not be looked upon as a common thing, but must be poured out before the Lord, 2Sam 23:16. Mr. Henry indeed has a strange conceit, That this is only a prohibition to eat flesh. This does such apparent violence to the text, that to mention it, is sufficient.
9:4-7 The main reason of forbidding the eating of blood, doubtless was because the shedding of blood in sacrifices was to keep the worshippers in mind of the great atonement; yet it seems intended also to check cruelty, lest men, being used to shed and feed upon the blood of animals, should grow unfeeling to them, and be less shocked at the idea of shedding human blood. Man must not take away his own life. Our lives are God's, and we must only give them up when he pleases. If we in any way hasten our own death, we are accountable to God for it. When God requires the life of a man from him that took it away unjustly, the murderer cannot render that, and therefore must render his own instead. One time or other, in this world or in the next, God will discover murders, and punish those murders which are beyond man's power to punish. But there are those who are ministers of God to protect the innocent, by being a terror to evil-doers, and they must not bear the sword in vain, Ro 13:4. Wilful murder ought always to be punished with death. To this law there is a reason added. Such remains of God's image are still upon fallen man, that he who unjustly kills a man, defaces the image of God, and does dishonour to him.
