14:1 And it came to pass in the days of Amraphel king of {a} Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of {b} nations;
(a) That is, of Babylon: by kings here, meaning, them that were governors of cities.
(b) Of a people gathered from various countries.
14:1 We have here an account of the first war that ever we read of in scripture, in which we may observe. [1.] The parties engaged in it. The invaders were four kings; two of them no less than kings of Shinar and Elam - That is, Chaldea and Persia; yet probably not the sovereign princes of those great kingdoms, but rather the heads of some colonies which came out thence, and settled themselves near Sodom, but retained the names of the countries from which they had their original. The invaded were the kings of five cities that lay near together in the plain of Jordan, Sodom and Gomorrah, Admah, Zeboiim, and Zoar. [2.] The occasion of this war was, the revolt of the five kings from under the government of Chedorlaomer.
14:1-12 The wars of nations make great figure in history, but we should not have had the record of this war if Abram and Lot had not been concerned. Out of covetousness, Lot had settled in fruitful, but wicked Sodom. Its inhabitants were the most ripe for vengeance of all the descendants of Canaan. The invaders were from Chaldea and Persia, then only small kingdoms. They took Lot among the rest, and his goods. Though he was righteous, and Abram's brother's son, yet he was with the rest in this trouble. Neither our own piety, nor our relation to the favourites of Heaven, will be our security when God's judgments are abroad. Many an honest man fares the worse for his wicked neighbours: it is our wisdom to separate, or at least to distinguish ourselves from them, 2Co 6:17. So near a relation of Abram should have been a companion and a disciple of Abram. If he chose to dwell in Sodom, he must thank himself if he share in Sodom's losses. When we go out of the way of our duty, we put ourselves from under God's protection, and cannot expect that the choice made by our lusts, should end to our comfort. They took Lot's goods; it is just with God to deprive us of enjoyments, by which we suffer ourselves to be deprived of the enjoyment of him.
