21:1 Then there was a famine in the days of David three years, year after year; and David enquired of the LORD. And the LORD answered, [It is] for Saul, and for [his] bloody house, because he slew the {a} Gibeonites.
(a) Thinking to gratify the people, because these were not of the seed of Abraham.
21:1 Then - The things related here and chap.24:1 - 25, are by the best interpreters conceived to have been done long before Absalom's rebellion. And this opinion is not without sufficient grounds: first, this particle, then, is here explained, in the days, that is, during the reign of David: which general words seem to be added as an intimation that these things were not done after the next foregoing passages, for then the sacred writer would rather have added, after these things, as it is in many other places. Secondly, here are divers passages which it seems improbable to ascribe to the last years of David's reign: such as first, that Saul's sin against the Gibeonites should so long remain unpunished. And indeed that this was done, and Saul's seven sons hanged by David's order before that time, seems to be intimated by that passage, 2Sam 16:8, where he is charged with the blood of the house of Saul: for which there was not the least colour 'till this time. Secondly, that David should not remove the bones of Saul and Jonathan to their proper place, 'till that time. Thirdly, that the Philistines should wage war with David again and again, ver.15, and c. so long after he had fully subdued them, chap.8:1, and that David in his old age should attempt to fight with a Philistine giant, or that his people should suffer him to do so. Fourthly, that David should then have so vehement a desire to number his people, chap.24:1, which being an act of youthful vanity, seems not at all to agree with his old age, nor with that state of deep humiliation in which he then was. And the reason why these matters are put here out of their proper order, is plainly this, because David's sin being once related, it was very convenient that David's punishments should immediately succeed: this being very frequent in scripture - story, to put those things together which belong to one matter, though they happened at several times. He flew - Which was not only an act of cruelty, but also of perfidiousness, because it was a public violation of that solemn oath given to them by Joshua and the princes, in the name of all the Israelites, of that and succeeding generations. But why did not God punish Saul whilst he was alive for this, but his children, and the Israelites of this age? First, God did severely punish Saul for this and his other sins. Secondly, as God may justly inflict temporal punishments upon any offender, either in his person, or in his posterity, when he pleaseth; so it is meet he should take his own time for it; and it is folly in us to quarrel with God for so doing. Thirdly, the Israelites might sundry ways make themselves guilty of Saul's sin, tho' it be not particularly mentioned, advising or encouraging him to it; or, assisting him in the execution of it. And whereas many of the people were probably innocent of that crime, yet they also were guilty of many other sins, for which God might punish them, though he took this occasion for it.
21:1-9 Every affliction arises from sin, and should lead us to repent and humble ourselves before God; but some troubles especially show that they are sent to bring sin to remembrance. God's judgments often look a great way back, which requires us to do so, when we are under his rebukes. It is not for us to object against the people's smarting for the sin of their king; perhaps they helped him. Nor against this generation suffering for the sin of the last. God often visits the sins of the fathers upon the children, and he gives no account of any matters. Time does not wear out the guilt of sin; nor can we build hopes of escape upon the delay of judgments. If we cannot understand all the reasons of Providence in this matter, still we have no right to demand that God should acquaint us with those reasons. It must be right, because it is the will of God, and in the end it will be proved to be so. Money is no satisfaction for blood. It should seem, Saul's posterity trod in his steps, for it is called a bloody house. It was the spirit of the family, therefore they are justly reckoned with for his sin, as well as for their own. The Gibeonites did not require this out of malice against Saul or his family. It was not to gratify any revenge, but for the public good. They were put to death at the beginning of harvest; they were thus sacrificed to turn away the wrath of Almighty God, who had withheld the harvest-mercies for some years past, and to obtain his favour in the present harvest. In vain do we expect mercy from God, unless we do justice upon our sins. Executions must not be thought cruel, which are for the public welfare.
