3:2 A bishop then must be blameless, the husband of {b} one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

(b) Therefore he that shuts out married men from the office of bishops, only because they are married, is antichrist.

3:2 A bishop then must be... None must be appointed because they desire the place. None are eligible unless they fill the following qualifications.

Blameless. Not under charges; of good repute.

The husband of one wife. A married man, and having only one wife. In those loose times of divorce, men might be converted who had successively several wives. Divorce for unscriptural reasons would not free a man from his first, lawful wife. Hence the limitation to those who had only one living wife. I do not think there is any reference to re-marriage after the death of a wife.

Sober minded. Sedate.

Given to hospitality. Often saints by persecution were made homeless. The bishops must set the example of receiving such.

Apt to teach. Men who have the knowledge and discretion which fit them to teach the flock.

3:2 Therefore - That he may be capable of it. A bishop - Or pastor of a congregation. Must be blameless - Without fault or just suspicion. The husband of one wife - This neither means that a bishop must be married, nor that he may not marry a second wife; which it is just as lawful for him to do as to marry a first, and may in some cases be his bounden duty. But whereas polygamy and divorce on slight occasions were common both among the Jews and heathens, it teaches us that ministers, of all others, ought to stand clear of those sins. Vigilant, prudent - Lively and zealous, yet calm and wise. Of good behaviour - Naturally flowing from that vigilance and prudence.

3:1-7 If a man desired the pastoral office, and from love to Christ, and the souls of men, was ready to deny himself, and undergo hardships by devoting himself to that service, he sought to be employed in a good work, and his desire should be approved, provided he was qualified for the office. A minister must give as little occasion for blame as can be, lest he bring reproach upon his office. He must be sober, temperate, moderate in all his actions, and in the use of all creature-comforts. Sobriety and watchfulness are put together in Scripture, they assist one the other. The families of ministers ought to be examples of good to all other families. We should take heed of pride; it is a sin that turned angels into devils. He must be of good repute among his neighbours, and under no reproach from his former life. To encourage all faithful ministers, we have Christ's gracious word of promise, Lo, I am with you alway, even unto the end of the world, Mt 28:20. And he will fit his ministers for their work, and carry them through difficulties with comfort, and reward their faithfulness.



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