3:1 And {1} I, brethren, could not speak unto you as unto spiritual, but as unto {a} carnal, [even] as unto babes in Christ.
(1) Having declared the worthiness of heavenly wisdom, and of the Gospel, and having generally condemned the blindness of man's mind, now at length he applies it particularly to the Corinthians, calling them carnal, that is, those in whom the flesh still prevails against the Spirit. And he brings a twofold testimony of it: first, because he had proved them to be such, in so much that he dealt with them as he would with ignorant men, and those who are almost babes in the doctrine of godliness, and second, because they showed indeed by these dissensions, which sprang up by reason of the ignorance of the power of the Spirit, and heavenly wisdom, that they had profited very little or nothing.
(a) He calls them carnal, who are as yet ignorant, and therefore to express it better, he calls them babes.
3:1 Carnal Divisions
SUMMARY OF I CORINTHIANS 3:
The Proofs That the Corinthians Were Yet Carnal. Not Able to Endure Strong Meat. The Work of Paul and Apollos. The Increase of God. The Church, God's Building. The One Foundation. Perishable Materials Built on This. The Sin of Dealing God's Temple. The Glorious Estate of the Christians.
And I, brethren, could not speak unto you as unto spiritual. See 1Co 2:6,14. The brethren at Corinth had not reached the state of spiritual men. They were
carnal, undeveloped like babes.
3:1 And I, brethren - He spoke before, 1Cor 2:1, of his entrance, now of his progress, among them. Could not speak to you as unto spiritual - Adult, experienced Christians. But as unto men who were still in great measure carnal, as unto babes in Christ - Still weak in grace, though eminent in gifts, 1Cor 1:5.
3:1-4 The most simple truths of the gospel, as to man's sinfulness and God's mercy, repentance towards God, and faith in our Lord Jesus Christ, stated in the plainest language, suit the people better than deeper mysteries. Men may have much doctrinal knowledge, yet be mere beginners in the life of faith and experience. Contentions and quarrels about religion are sad evidences of carnality. True religion makes men peaceable, not contentious. But it is to be lamented, that many who should walk as Christians, live and act too much like other men. Many professors, and preachers also, show themselves to be yet carnal, by vain-glorious strife, eagerness for dispute, and readiness to despise and speak evil of others.
